Thirty-second Sunday of Ordinary Time (B) [Mk 12:38-44]
07.11.2021
The
Scribal Hypocrisy and the Widow’s Offering
1. Focus
Statement
Real love
and generosity is proved only by giving until it hurts.
2. Theme in
brief
Giving
until it hurts
3. Explanation of the text
In
this passage Jesus condemns the attitudes of the scribes who took pride in their flowing
robes in order to draw people’s attention to themselves (12:38). They had an excessive
desire for commanding respect by accepting salutations from people in marketplaces (12:38). They coveted best
seats in the synagogues and highest honour for themselves in banquets (12:39). They devoured
widows’ properties by hook or by crook and said long prayers to show off their
piety (12:40).
Jesus
contrasts this sort of hypocrisy of the scribes and the pride of the rich who
showed off their wealth by contributing large sums of money to the temple
treasury meant for charitable purposes (12:41) with the genuineness of
a poor widow who contributed just two small copper coins (12:42). In fact, this
was all she had to live on (12:44). According to Jesus her tiny contribution
was greater than all the others, for the others had contributed out of their abundance of
wealth, that is, from what they could spare easily enough and still had plenty
left, while the widow had given everything she had out of her nothingness
(12:44).
4. Application to life
A
person’s true value is not determined by his/her valuables. As per world’s way of thinking, a person is considered
“very important” (VIP) because of the
title, post, degree he/she holds and the seat he/she occupies. As per Jesus, it
is not these things, but purity of
heart or intention that makes a
person important or valuable. There is a natural desire in us to seek prominence. Jesus wants that when we accept
leadership roles and offices in society and especially in the Church we should
go counter to the world’s mentality of seeking honour
and power. Instead, we should use these positions as God-given occasions/
opportunities to serve with responsibility.
Secondly,
in today’s gospel text, Jesus warns us to guard against the pride of living and pride of giving. He contrasts the hypocritical life of
the scribes with the authentic life and generosity
of a poor widow who gave everything she had. In this text we notice all
worshippers giving their contribution out of their abundance,
but one poor widow giving out of her nothingness.
It is easy to give something we have in abundance, because we have it in
surplus, and giving it does not hurt us. But when we give something which we
ourselves do not have enough, it hurts
us. This is what pleases God, for he loves a cheerful giver. Mother Teresa used
to say that we need to give until it hurts.
Anything
we give for the welfare of others becomes real giving only when it is sacrificial. Real love and generosity is
proved only when we give until it hurts. Like the rich people in today’s gospel
who found it easy to donate large sums of money in the
God
does not look how much we give, but with what love and intention we give. If we share our wealth and
goods for a worthy cause only when we are coaxed by repeated announcements in
the church or just to get rid of those who come for collecting donations, it is
not real giving. Jesus invites us today to examine and see whether we would
have given or shared a part of our wealth if there would not have been any
indirect pressure on us to give, or
if our name would not be announced/ displayed on the walls, or if we would not
be thanked in public. Without any of these things if we would give money/ goods
for charitable purposes, especially when we ourselves do not have enough, then
it would be real giving. And thank God, we do have some believers who donate
money for charitable purposes and request that here name should not be made
public. But today’s gospel invites all others are also to do so!
In
the tribal communities where I work as a missionary, I have come across mothers
of families who gave away to visiting pastors fully the little rice they had
kept for that day’s cooking. On the other hand I have come across instances
where priests and Religious Sisters who had refused to accept gifts from the
poor people because they found it painful to receive them when they saw their
poor condition. What does this prove? Is it because the poor people give out of
their nothingness and priests and
Religious receive out of their abundance? When the poor people are so generous
givers, is it not a ‘crime’ to waste
our precious time or spend our energies and money in useless hobbies and
personal agendas (like building magnificent monuments and erecting the tallest
statues), instead of spending it for their all-round development?
Thirdly,
today’s text invites us to be contributors,
not only receivers. Receiving is enjoyable, but giving is painful. Every now and then we come across
people who always want to be only receivers of service and charity and not
givers and contributors. This passage leads us to the realization that as
members of the Church we should not expect only to get something out of the
Church, such as material or spiritual benefits, sacraments, catechesis,
certificates and services of pastors but also give something of what we have to
the Church. Today, if we have received the light of faith and enjoy the facilities
of Church institutions, we should not forget that it is the fruit of the
sacrifice made by so many generous missionaries and benefactors. Since we have
benefited so much from the generosity of so many people, should we not return at
least a part of their generosity towards the mission of the Church?
Some
may think or say, “I am poor, or I have no time; or I do not know anything
because I am not educated”. The example of the poor widow in today’s gospel challenges
all these categories of people to give a little
time to help others out of the little they have; to sacrifice
a little thing out of their meagre resources;
and to share the little knowledge
they have with those who do not have even that much. Jesus warns us against the
mentality of scribes who desire for prominence and honours, but are hypocritical
and greedy for widow’s wealth.
Against the greediness of scribes, today Jesus invites us to curb the
tendencies of greediness to acquire others’ wealth, especially of the
underprivileged and the poor through exploitation; instead, share our resources
with them generously.
Fourthly,
the widow in today’s passage is similar to Jesus who gave everything he had to
the point of laying down his life.
Unless our giving is sacrificial and hurting like him, what credit is that to
us? For even the five-star hotels, send leftover food to orphanages! God does
not look at how much we give, but the spirit with which we give.
5. Response to
God's Word
Instead
of seeking honour and power, do we should use our positions as God-given
occasions to serve human society and the Church with responsibility? Are we
only receivers or givers, only spenders or contributors? Do we give generously
or grudgingly (or for name and recognition)? Do leaders and organizers have to
coax us always to give something we have, or we give it willingly and joyfully?
Do we exploit the underprivileged and the marginalized, instead, share our
resources with them generously? Is our giving is sacrificial?
6. A prayer
Lord,
grant that we may not be only
receivers of service and charity but also givers and contributors. Give us the generosity to give till it hurts. Amen.
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