Gospel Reflections for Life-Promotion

INTRODUCING FR. FREDDIE'S GOSPEL REFLECTIONS

for Multi-purpose

1. These reflections are not written like an essay, but in six precise steps. Choose what you like.

2. They are not meant only for preaching homilies, but for a multi-purpose: for teaching, prayer (either personal or common), reflections and socio-pastoral guidance.

3. They can be used outside the liturgical celebrations also on any other occasions for preaching (by using the same text), private and common prayers, Bible Vigil, Adoration, Prayer Service, Gospel Sharing, conferences, talks, etc.

4. Only the Gospel text prescribed for the Sunday Liturgy in the Catholic Church is used for these reflections, and not the First and Second Readings. The latter are quoted only for reference. Those who want to include them, have to find their own applications.

5. These reflections are written from a pastoral and spiritual perspective, and not from academic or exegetical.

6. The preachers have an option to develop only the focus-statements given in Step 2 on their own into a full-fledged homily. If they want to make their homily shorter, they need not include all the points/thoughts written by the author; instead can select what they like, and (if they want) add their own stories/ anecdotes/ examples.

7. The title, “Gospel Reflections for Life-Promotion” indicates the author’s intention to highlight the life-sustaining or life-saving issues in our world and society in the midst of anti-life forces.

8. Though much of the material presented in these reflections is author's, no claim is made for the originality of all the thoughts and ideas. They are adopted from various authors.

9. Reproduction of these reflections in any form needs prior permission.

Wednesday, 19 April 2023

Third Sunday of Easter (A)

 Third Sunday of Easter (A) [Lk 24:13-35]

16.04.2023

From Sadness to Joy on the Road to Emmaus

Readings: (1) Act 2:14.22-33 (2) 1 Pet 1:17-21

1.  Theme in brief:

Recognizing the Risen Lord in life’s journey

2.  Focus Statement:

When we are sad and disappointed, the Risen Lord walks with us in our life’s journey; we need to open our eyes of faith to recognize him, especially as he speaks to us through the Scripture and comes to meet us in the Eucharist.

3.  Explanation of the text

Today’s gospel narrates the story of two sad and disappointed disciples of Jesus – Cleopas and his companion – who are on a journey. They are going away from Jerusalem – a place of shattered hopes, expectations and dreams, to a village called Emmaus – a place where they plan to settle down to their former way of life before they met Jesus (24:13). As they walk, they talk and discuss with each other about the “things that have taken place (in Jerusalem) in these days” (24:14-15, 17-18). These “things” refer to the public and shameful crucifixion of Jesus whom they considered a mighty prophet and in whom they had placed their hope of Israel’s redemption (24:19, 21).  This event has shaken their world; and with the burial of Jesus, all their hopes also are buried.

Suddenly the Risen Lord appears and accompanies them in the midst of their sadness (24:17) and shattered dreams as if he too were a traveller like them; “but their eyes were kept from recognizing him” (24:16) – which refers to their spiritual blindness. They need to go through a process of gradual opening of eyes of faith to recognise the Risen Lord in their midst as well as the necessity that the Messiah should undergo this suffering in order to enter into his glory (24:26). Before going through this faith-journey, Cleopas thinks that his fellow traveller (Jesus) is the only stranger who has not heard about the heartbreaking event in Jerusalem – the shocking crucifixion of a mighty prophet.  His was not a natural death or a secret murder. It was a public execution ordered by the political authority on flimsy charges levelled against him by religious hierarchy of the Jews.

Jesus gives totally a different explanation and meaning to the shocking event of his crucifixion. Cleopas and his companion focus only on the single shattering event, but Jesus puts it in the context of God’s whole plan of our salvation. It is rather strange to note that those who are “foolish and “slow of heart to believe all that the prophets have declared” in the Scriptures (24:25) are not the enemies of Jesus, but his own disciples! Jesus scolds them for not understanding the fact that suffering of the Messiah was planned by God as testified by Moses, all the prophets and all the Scriptures (24:27). He invites them to a deeper faith to understand that suffering was necessary not only for the Messiah to enter into his glory, but for his disciples also.

As sunset draws nearer, still unsure of the identity of this stranger, the two disciples request him to “stay” with them as it is evening – a reference to the vocation of a faithful disciple of Christ to abide or remain with him. Jesus’ interpretation of the Scriptures on the way makes their hearts burning within themselves (24:32), and prepares them for the opening of their eyes of faith to recognize the Risen Lord (24:31) at the ‘Breaking of the Bread’ – a technical term in the early Church for the Eucharist (24:30). This experience turns their sadness and disappointment into a great joy. As they rush back to Jerusalem with burning hearts forgetting all the sadness of the moment (24:32-33). Their encounter with the Risen Lord motivates them to change their plan to go to Emmaus and to return to Jerusalem for a joyful proclamation that “the Lord has risen indeed” (24:34).

4.  Application to life                     

The Risen Lord walks with us in all situations of our life’s journey, especially when we are sad, disappointed and all our hopes are dashed. For a believer, life is also a faith-journey or a pilgrimage of faith. This moving story of travellers to Emmaus tells us that we are always walking with a friend and a fellow traveller like us in our faith-journey. He is no other than the Risen Lord. He walks with us in the midst of our shattered hopes, expectations and dreams: a sudden death of loved ones, betrayal of friends, breakage of relationships, a bad habit that gives us and others a lot of pain, an insoluble problem, a bitter disappointment, frustration, confusion, despair, sadness, depression, etc. Don’t we say now and then: “I feel disappointed with… I did not expect this …. If only he/she could behave …. I never dreamt such a thing would happen….” Sometimes our wonderful dreams are shattered – dreams for our marriage when we married first, for our children when we gave them the best of education, for those whom we did so much and for our own future are shattered by shocking and unexpected events. Everything seems to be dark, and we feel helpless and hopeless. In these moments we simply forget the promises of the Lord. He has promised that he would be with us always even in the storms and trials of life, that he walks with us in our life’s journey, and would take us one day where he is. We need eyes of faith to recognize the presence of the Lord and believe that he is with us in such situations. We have to invite the Lord again and again to stay with us and support us when the evening hour of our life descends on us. 

We notice a major change that took place in Cleopas and his companion.  Their sadness turned into joy; their hopelessness turned into hope; and their plan to run away from Jerusalem to settle down to their former way of life turned into their decision to go back to Jerusalem after recognizing the Risen Lord in the breaking of the Word (Scriptures) on the way and breaking of the Bread during the meal. They become people whose hearts are burning. It is no wonder that many of us get disheartened by lost hopes and broken dreams. Is this not our story too? We too are tempted to “go back” to our own Emmaus, that is, our former ways – of selfishness/ sinfulness/ doubts of faith/ superficial faith – when our hopes and dreams are shattered or when our plans are not materialized or when we are disappointed and frustrated.

Like Cleopas and his companion, may be we are saddened by some shocking incidents that have taken place recently in our family, circle of relatives, neighbourhood and workplace. May be we are shocked by certain scandals in the Church, especially those involving her leaders. Do these events lead to a slackening of our faith and dilution of our zeal to proclaim the gospel? Can we look back at many of our painful memories such as a serious illness, a sudden death in the family, an accident or a public insult, a scandal in our family or Church and say with the heart of faith that this experience is necessary for us? Is it not necessary that we undergo this pain and agony now and then in order to share in Christ’s suffering and learn the lessons which God wants to teach us? We need a tremendous faith to understand God’s plan in all that happens in our lives, and in the history of the world and the Church.

I still remember the shock of life I received when one of the alcoholics got into a mental delirium (disorientation) and came to kill me with a kitchen knife during one of the de-addiction camps that I had organized. Thank God; he was controlled and subdued by other participants of the camp. Now I understand in faith that this shock was necessary for me to understand the extent of pain and threat faced quite often by so many women (wives) due to domestic violence perpetrated by their alcoholic husbands. We have to look back to any painful event of our lives with the eyes of faith and find meaning into it in the light of the Scriptures. Falling short of this faith, we easily get settled into despair and forget about our faith-commitment as Cleopas and his companions had thought of. Jesus rebukes us, as he did to them, for our foolish failure to look at all events of life in the light of faith, and slowness to believe that Risen Christ is always with us even when we do not recognize him.

As he did on the road to Emmaus, today too he walks with us along the journey of life. Though he is our companion in our journey, quite often we fail to recognize him. The Eucharist is a special moment of grace for us when we put aside our other concerns of life and open our eyes of faith to recognize his mysterious presence.  We take him as a companion on our journey. He invites us to be converted from being "slow of heart to believe" (24:25) to having our hearts that burn within us (24:32) as he opens to us the treasures of the Scriptures. A faithful reading and meditation on the Scripture can make our hearts burning within us. When the ‘evening’ of our lives approaches and forces of darkness and despair overtake us, we need to always cry to our companion (Risen Lord) in life’s journey: “Stay with me Lord and never abandon me.”

Every Sunday the Risen Lord strengthens our broken spirit and re-energizes our faith by opening to us the treasures of the Scripture and feeding us with the Eucharist. In every Holy Mass, first we recognize the voice of the Lord in the ‘breaking of the Word’ (= Scripture readings) and respond to it in faith and obedience. This prepares us to meet the living Lord in the ‘breaking of the Bread’ (= the Eucharist). From the time Luke wrote this Emmaus story till today, we come together every Sunday around the table of the Word and the Eucharist; listen to the story of God’s wonderful deeds in the Scriptures; reflect over its implication for today’s life; recognize the Risen Lord as he speaks in his Word and meet him under the signs of bread and wine; renew our Christian commitment; and go back to the world to share our new experience. This double spiritual nourishment makes our hearts burn with love for God and our neighbour. Thus we become witnesses to the resurrection on our life-journey.

5.  Response to God's Word

What are our present disappointments and broken hopes or expectations? What are the recent events in our lives that shock or sadden us? Do we have eyes of faith to recognize the presence of the Risen Lord in disappointments and when our hopes are shattered? Do we feel that he is with us and supports us in hopeless and sad moments of life? Does our Sunday Service help us to regain or revive our faith in the midst of our humdrum life? Do we attend church on Sundays to strengthen our broken spirit and re-energize our faith, or just to fulfil a routine or custom? If shallowness of our faith is the main obstacle that prevents us from recognizing the presence of the Risen Lord, what can we do to deepen it?

6.  A prayer

Stay with us Lord in all situations of our life’s journey. We invite you to remain with us as our constant companion, especially when the ‘evening’ of our lives approaches and forces of darkness, disappointment and despair overtake us. We cry out to you in our life’s journey and say: “Stay with us Lord and never abandon us.” We do believe that you are present in the midst of our shattered hopes and broken dreams. When we are saddened by some shocking and painful events, give us a deep faith to understand that they are necessary for deepening our faith. Strengthen our broken spirit and re-energizes our faith by your Word and the Eucharist. Strengthened by this spiritual nourishment, may our hearts burn with love for you and our neighbour. Amen.

  

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