Most Holy Trinity (C) [Jn 16:12-15]
15.06.2025
Revelation of the Father by the Son and the Holy Spirit
1. Theme in brief
Our continual
discovery of God’s love
2. Focus Statement
Jesus
reveals to us who the Father really, and sends the Holy Spirit to guide us in
our discovery of God’s love in day-to-day life and to know the inner mystery of
the Triune God.
3. Explanation of
the text
In
today’s gospel, Jesus confides to his disciples about many more things he still
has to tell them but if he will tell them all those things they will not be able
to bear
them now (16:12). Since nobody is sure about the exact meaning of these words,
some experts say that it refers to the mystery
of God and his love which nobody can fully grasp. They
say that it implies that the revelation of the mystery of God takes place progressively, stage by stage through the help and guidance of the Spirit (16:13).
Some
other experts say that it may refer to his passion, crucifixion, resurrection,
descent of the Holy Spirit, future persecution of the Church and the gathering
of the Gentiles into the fold of the Church. All these future events are
totally contrary to their expectations from the Messiah. These matters are not
only beyond their grasp at present but also shocking and scandalizing. Therefore, before
his departure from this world, he promises them to send the Holy Spirit with
whose guidance and enlightenment they will be able to grasp the meaning of these events. That will give them the courage and strength to
bear future shocks (16:13). One thing is clear:
The guidance given by the Holy Spirit is
not going to be his own or coming from his own authority, but only what he hears from Jesus (16:13). Thus he
does not add anything new to the once-for-all revelation of God through
4.
Application to life
Our faith tells us that our God, though
one, does not exist alone or in isolation. He is neither a loner
nor unrelated
or disconnected. He is a community of three persons – a Divine Community of the Father
and the Son and the Holy Spirit. Actually speaking, the Holy Trinity is nothing
but another expression of the briefest definition of God given by
What are the implications of our faith in
the Holy Trinity for our Christian life? We are all baptized in the Trinitarian
formula: in the name of the Father and the Son and the Holy Spirit. Hence by
baptism itself we are inserted into the Divine Community or Family.
Hence, by baptism itself we are called to imitate the traits of the Trinity – sharing,
understanding,
communication, transparency.
Besides, we are called to practice something of the unity in diversity that we find in the
Holy Trinity. In spite of their diversity in functions (the Father being
Creator, the Son being Redeemer and the Holy Spirit being Sanctifier), all the
three work for one goal or purpose – the salvation of all humankind. We should not
forget that our baptismal vocation involves a responsibility to work out unity
within our families, communities and society in spite of differences of
opinions, viewpoints, gender, nationality, race, caste, tribe, ethnicity,
religion or faith traditions. We are called to build up oneness of purpose by respecting
our differences and accepting/ appreciating what is good in others and
emphasizing what is common to all of us, instead of exaggerating our
differences and making an issue out of them.
Love is basically other-oriented, both at the
human and divine levels. In every love-relationship we discover each other’s love day
by day as it takes newer and newer forms. As we come to know each other, more
and more, deeper and deeper we discover their love in a deeper level. This is
made possible by imitating the qualities of transparency, sharing and
communication which exist in the Holy Trinity. From today’s gospel-message we
come to know that Jesus shares with his disciples all that he hears from his
Father on equal footing and in total transparency and promises them to send the
Holy Spirit to continue this sharing – though in a little different way. All
the three Divine Persons share among them whatever they hear from one another.
None of the three keep anything exclusively as one’s own. All the three take
from the other and share it among themselves. They have nothing to hold back or
hide from each other and from us; no hidden agenda, no secrecy. Therefore, Jesus says
in today’s gospel that all that the Father has is his, and the Holy Spirit ‘declares’
(that is, interprets for us or discloses to us) what is revealed by him about
his Father.
Faith in the Holy Trinity means faith in a
God who goes out of himself in self-communication and self-disclosure. First he did it
through his Son Jesus and now continues to do it through the Holy Spirit. That
is why
Our families and communities are called to
reflect the transparent relationship and deeper level of communication. Quite
often we engage only in social and superficial communication, and share only
general information within our families and religious communities. Communication
is an act of self-disclosure
of what is going on inside us – a deeper sharing of our joyful and hurtful
feelings, likes and dislikes, plans, aspirations, hopes, fears and faith in God
on a regular basis. Nobody will know what is going on inside us (what troubles
and worries us) unless we choose to disclose it to those who are close
to us. It is through this kind of depth-level communication we discover each other’s
love, grow deeper into it and understand each other. We grow in love and
understanding and improve the quality of relationships only when we make known
to the other what is going on inside us, what struggles are going on inside us. By this we discover who the other person is;
then we discover his/her love. By discovering genuinely human love we discover
God’s own love. When our level of communication improves, the quality of our
life improves.
Today we have to examine whether our
communication is deeper, or superficial – limited only to news, jokes, weather
report, work, tomatoes and potatoes. Also let us examine whether most of our
talk is limited to only criticizing/ judging/ condemning somebody, grumbling,
complaining and gossiping against somebody, or whether it is supportive, appreciative,
encouraging and is concerned about showing compassion towards those with whom
we daily interact.
5.
Response to God's Word
Do we discover each other’s love and grow
deeper into it through a deeper level of communication? Is our faith static or
dynamic? In other words, do we aim at growing in our faith and becoming more
mature Christians? Do we share our joys and sorrows, hopes and aspirations, problems
and fears, doubts and faith, plans and projects on a regular basis? Ask
yourself: Am I a good communicator or bad? Is my communication on a deeper level
or superficial? Do I have a lot of things to hide from others? Are my dealings,
speech, work, accounts and financial handling transparent?
6.
A Prayer
Most Holy Trinity, you are a model for
transparency, sharing and communication which should characterize our families
and communities. Today we realize how far away we are from this ideal. Quite
often we engage only in social and superficial communication, and share only
general information in our families and communities. We repent for the times we
failed to cultivate a deeper level of communication or sharing of our likes and
dislikes, hope and aspirations, emotions and pain, fears and doubts and above
all our faith in you on a regular basis. May we discover daily your love for us
and the meaning of various signs of love in human relationships with the
guidance of your Spirit. Amen.
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