Gospel Reflections for Life-Promotion

INTRODUCING FR. FREDDIE'S GOSPEL REFLECTIONS

for Multi-purpose

1. These reflections are not written like an essay, but in six precise steps. Choose what you like.

2. They are not meant only for preaching homilies, but for a multi-purpose: for teaching, prayer (either personal or common), reflections and socio-pastoral guidance.

3. They can be used outside the liturgical celebrations also on any other occasions for preaching (by using the same text), private and common prayers, Bible Vigil, Adoration, Prayer Service, Gospel Sharing, conferences, talks, etc.

4. Only the Gospel text prescribed for the Sunday Liturgy in the Catholic Church is used for these reflections, and not the First and Second Readings. The latter are quoted only for reference. Those who want to include them, have to find their own applications.

5. These reflections are written from a pastoral and spiritual perspective, and not from academic or exegetical.

6. The preachers have an option to develop only the focus-statements given in Step 2 on their own into a full-fledged homily. If they want to make their homily shorter, they need not include all the points/thoughts written by the author; instead can select what they like, and (if they want) add their own stories/ anecdotes/ examples.

7. The title, “Gospel Reflections for Life-Promotion” indicates the author’s intention to highlight the life-sustaining or life-saving issues in our world and society in the midst of anti-life forces.

8. Though much of the material presented in these reflections is author's, no claim is made for the originality of all the thoughts and ideas. They are adopted from various authors.

9. Reproduction of these reflections in any form needs prior permission.

Saturday, 27 December 2025

Motherhood of Mary and New Year 2026

 

Mary, Mother of God and New Year [Lk 2:16-21]

01.01.2026

The Message of the Shepherds and Mary’s Faith-Response

Readings: (1) Num 6:22-27 (2) Gal 4:4-7

1.    Theme in brief

Treasuring the Word in our hearts and pondering it

2.    Focus Statement

Mother Church is constantly called to Imitate the following features of Mary’s Motherhood: receiving the Word of God in faith, treasuring it in her heart and pondering over its significance.

3.    Explanation of the text

In today’s gospel passage we notice three categories of people responding to the event of Christ’s birth in three different ways. First category is the shepherds, to whom the breaking news of the Messiah’s birth is announced by the angels. Their faith-response of the shepherds is made clear by their efforts to make known to others what had been told to them about new-born Saviour (2:17) and to glorify and praise God for all they had heard from the angels and seen in the manger (2:20).They “saw” (of course, with the eyes of faith) the greatest ‘thing’ (event) that had taken place – the event of God taking birth in a human form and stooping down to be born in a manger.

Second category are the hearers of the words of the shepherds, the public who were only amazed at what the shepherds told them (2:18), but did not respond to that message in faith. They are like the ones who hear the Word but do not respond with faith because of lack of roots (cf. Lk 8:13).

Then we are told about the faith-response of Mary who treasured the Word of God (announced by the shepherds) and pondered its significance in her heart (2:19).  She is like those who after hearing the Word, hold it fast in an honest and good heart, and produce a hundredfold fruit (Lk 8:8, 15). Thus in today’s gospel, Mary is presented as a model for reflection and introspection into our life on the basis of God’s Word. What the shepherds ‘saw’ was God’s boundless love revealed through the image of an ordinary family that was guided by the faith-reflections of a mother.

Mary’s role of treasuring all the words of the shepherds (in fact, God’s word) and pondering them in her heart (2:19) highlights an important aspect of her motherhood: listening to God’s Word reflectively, keeping it as a precious treasure in her heart and pondering (literally chewing over) its meaning and relevance or significance for her (our) life. Luke repeats this important trait of Mother Mary later in 2:51 also, where he says that Mary treasured the words of Jesus regarding his mission to be in his Father’s house. As she (as well as Joseph) did not understand those words immediately (2:50), she pondered or deeply reflected over their meaning.

In Luke’s gospel, the shepherds’ going to Bethlehem in haste (2:16) is very much related to Mary’s setting out in haste to the hill country of Judea to visit Elizabeth (1:39) in the sixth month of her pregnancy (1:36). Whereas the haste with which shepherds hurried to Bethlehem implies their eagerness to hear, see and share with others or proclaim the good news of salvation, Mary’s haste refers to her eagerness to serve her relative Elizabeth during her pregnancy. We can imagine how Mary’s faith and reflections on God’s Word overflow into action (that is, service rendered or charity done to the needy).

Later in Luke’s gospel we see him presenting Mary as the prototype of all the disciples who become like ‘mothers’ and ‘brothers/sisters’ of Jesus by hearing the Word of God and doing it, that is,  living by it  or putting it into practice (Lk 8:19-21). She also becomes the prototype of all those who become blessed because of their hearing and obeying the Word of God (Lk 11:27-28). Hence the title Blessed Virgin Mother suits her very well.

4.    Application to life 

By keeping the feast of the Motherhood of Mary on New Year Day, the Church wants us to begin the New Year with her blessing and under her maternal protection. As she is our Heavenly Mother, we entrust all the days of this year to her motherly care and tender love. We hope that she will not forget her children all year long as we often pray to her, “Remember O Most Gracious Virgin Mary…..”

It is right to ask how New Year is related to this feast. What is the significance of the connection between Motherhood of Mary and New Year? It is said that the name of the first month of the year, "January" comes from the pagan god of Rome called Janus.  He was a double-faced god depicted in opposite directions, one face looking to the past and the other looking to the future. This idea fits very well with the features of Mary’s Motherhood. As explained above, Mary is a model of reflection and introspection on how we lived the past year and how we are going to live the New Year. New Year is a new stage in our life to examine the past and look forward to the future. In spite of some failure of the past and anxieties of the unknown future, we are called to take forward to future with hope.

Socrates, the great Greek philosopher said, “An unexamined life is not worth living”. This idea of self-examination of the past and looking forward to a purpose-driven future, matches well with what Luke hints in today's gospel about an important trait of Mary's Motherhood: hearing the Word of God and pondering its meaning and relevance or significance for her life. She discovered God’s will and plans for her by treasuring God’s Word in her heart and pondering over its meaning, significance and relevance. She came to know about divine revelation through the message (words) of the shepherds, and God’s will in the event of finding Jesus in the Temple.

Mary did not know or understand the full meaning of neither the incarnation or the mission of her Son. She must have understood the full implications of this Christ-event only after the resurrection and Pentecost. From day one, she must have asked herself these questions again and again: who her Child really was; why he chose to be born in a stable under such a miserable condition; why he choose to be born of an ordinary girl like her; and why he chose the poor shepherds to give the good news of his birth and visit her family. Our entire Christian life is centred on who Jesus is for us and what it means to follow him in our times. Like her, we are to discover God’s plans for us in this New Year in the light of the Word of God.

As Mary pondered over the words of the shepherds (that is, God’s word) and the events that took place in her life, we too are invited today to reflect over the events of the past year and compare them with the purpose, vision and mission of our life. A vision or dream is a mental image or picture of the ideal we wish to realize in our life time. Some people dream only for their prosperity and selfish needs, forgetting totally about the needs of the world, country and humanity. A.P.J. Abdul Kalam (former President of India) calls it a small dream. He says that a small dream is a ‘crime’. Yes, it is a crime to be concerned about oneself alone and not at all about problems of the world.

God has sent us with a definite purpose to make a small or big contribution for humanity which is God’s own cause. New Year is the best opportunity to see whether we have done our dream to our satisfaction. If not, as Abdul Kalam says, we need to activate our inner energy to translate our vision into better action in the New Year. Following Mary’s example, we need to introspect or ponder and see whether we are living our lives by chance or by personal choice. What were the wrong choices we made in the last year; and how are we going to make better choices in this year? On the New Year day, our Heavenly Mother invites us to make a review of life and recall to our mind the steps we need to take in order to live a purpose-driven life.

Mary is our best guide in our soul-searching questions. She becomes a model believer for her efforts to discover the meaning of life-events in the light of faith. She discovered God’s plans for her by treasuring God’s Word in her heart and pondering over its meaning and relevance. In the light of God’s Word, she reflected deeply on all the events of her life in order to discern what God was saying to her at every stage in her life. She is like those believers who after hearing the Word, hold it fast in an honest and good heart, and “bear fruit with patient endurance” (Lk 8:15), as Jesus has explained in the Parable of the Sower. Such believers are like the good soil that produces a hundredfold fruit (Lk 8:15).

The feast of Motherhood of Mary is closely related to the role of the Church (that is, all Christian believers) as a mother. In Luke’s gospel, Jesus asserts: “My mother and my brothers are those who hear the Word of God and do it” (Lk 8:21). Here Mary is presented as the prototype (model) of all those who become mothers and brothers or sisters of Jesus by hearing the Word of God and doing it (Lk 8:19-21). Doing it means living by it. To live by it, we need to receive it in faith and ponder its implications for our situation. Like Mother Mary, we too are called to become ‘spiritual mothers’ to others by “doing” God’s Word. The whole Church needs to become what she really is, that is, a ‘mother’ of God (or Christ) because God is needing to be ‘born’ again and again in the hearts of people; his self-giving love, compassion for the marginalized, forgiveness of sinners or offenders and concern for the needy must take birth through believers like us. She truly becomes a spiritual mother by hearing the Word of God and doing it, just like Mother Mary. If we had not sufficiently become the nursing and nurturing hands of a mother in the past year, the Church presents to us the model of Mother Mary to become more ‘motherly’ in the New Year.

Luke mentions Mary’s role of treasuring things in her heart twice in his gospel (cf. the explanation above) to show that she discovered God’s will both in his Word and in her life’s events. She came to know about divine revelation through the message (words) of the shepherds, and God’s will in the event of finding Jesus in the Temple. She understood the full implications of this event only after the resurrection and Pentecost. She had to go on discovering God’s ways gradually till the end of her life. God speaks to us today also through divine revelation (Word of God and its interpretation) as well as through the personal experiences gained through life’s events. But we need to be attuned to what God says as Mary was. Suppose we are attuned to only what the mass media or misguiding companions say, how can we know what God wants to tell us?

Further, our contemplation on the Word of God should overflow in joyful service like Mary’s going out “with haste” to minister to her needy relative Elizabeth (1:39). Let us begin this year with a resolve to be more sensitive to the needs of the needy and the suffering humanity like Mary, and be more eager to go out to joyfully serve such people. Do our religious practices and devotion to Mother Mary prompt or motivate us to go out of ourselves in serving the needy and the underprivileged? Like Mary, blessed are those who really become ‘mothers’ by showing sensitivity to the needs of others and go out in haste to serve them by sacrificing their time and energies. In this year, can we think of a specific act of charity we would like to do to such people?

5.    Response to God's Word

Like Mother Mary, ponder over these questions as you begin a New Year: (1) In my personal conduct what will be my guiding principle in this new year? (2) In my family/ social relationships/ community life what will be my guiding principle? (3) In my workplace what will be my guiding principle? Could I have done better in the past year? How did I spend my time? What good did I do and what did I fail to do? Can I pick up one or two wider issues/ problems/ concerns/ needs of people of my area or of my country and think of what I like to say or do about it in my own little way, at least by a small gesture?? For whom? How? What is my bigger dream for this year? How can I discover God’s plan for my family and its future with Mary’s guidance? Please entrust this New Year, your and your family’s future, the future of the Church, the future of humanity, the future of the entire universe to our Heavenly Mother’s care.

6.    A prayer

Thank you God for giving us Mary as our best guide in some soul-searching questions we need to address as we begin a new year. Grant that like her we may hear your Word in faith, hold it fast in an honest and good heart, and produce a hundredfold fruit. Like her, may we become model believers discovering your plans for us by treasuring your Word in our hearts and pondering over its meaning and relevance for our lives. Give us the grace to “do” or live God’s Word by our witness. By our ardent prayer and joyful service, may we become mothers, fathers, brothers and sisters of Jesus. Holy Mary, Mother of God, pray for us that we may be faithful to our personal vision and mission in this year. Amen.

 

Feast of Holy Family (A)

                                   Feast of Holy Family (A) [Mt                                   2:13-15 .19-23]

28.12.2025

The Escape to Egypt and Return

Readings: (1) Sir 3:2-6.12-14 (2) Col 3:12-21

1.    Theme in brief

Trials and threats faced by a Christian family

2.    Focus Statement

Christian family is called to constantly seek God’s will in the midst of trials, uncertainty and insecurity, and has a responsibility to protect and defend children against threats from modern ‘Herods’. 

3.    Explanation of the text

Today’s gospel text tells us about the grim reality of trials, uncertainty, insecurity and suffering from which even the Holy Family was not spared. The newborn baby’s life in that family was under threat because king Herod was plotting to kill Jesus. Joseph and Mary had to take the Child and flee to a foreign country (Egypt) when they were informed about this plot. They became displaced persons and had to live like refugees there. The Heavenly King and the Son of God had to be protected from the killers sent by an earthly king. What a contrast!

In spite of all odds, God was fully in charge of the events. He intervened twice in the life of the Holy Family through the message of an angel: first to inform Joseph about the impending danger to the Child’s life (2:13), and secondly about the safe time to return to the land of Israel (2:20). Both the times, God makes known to him His divine will given through the command of an angel in a dream. Here both the times Joseph is presented as an obedient servant who meticulously co-operates with God’s will (2:14, 21).

Herod represents those earthly rulers who do not mind committing heinous crimes such as killing innocent children in order to safeguard their own power and position. The angel informed Joseph twice that Herod was searching for the Child or seeking the Child’s life (2:13, 21). Here we see a man who seeks after Jesus, not to follow Him, but to kill or destroy Him. It is a fact that throughout the gospels we find people who look for Jesus or seek after Him either with good intention to follow Him or with evil motive to oppose or kill Him. Herod belongs to the latter category of people.

Matthew compares the Holy Family’s flight into Egypt with the trials and suffering of Israel under the Pharaohs of Egypt and their exodus from that slavery. Quoting prophet Hosea (11:1) he says that just as God called Israel (His “son” in OT terms) out of Egypt under the leadership of Moses, He now takes out His Son (Jesus) from His exile in Egypt (2:15). This foreshadows Jesus’ role to be the new Moses to deliver ‘new Israel’ (the community of believers in Christ) from the bondage of sin. For this mission God carefully preserved Him from the evil designs of Herod.              

4.    Application to life 

Like the Holy Family, our families also face anxieties, crisis, uncertainty and insecurity. Like Joseph and Mary’s, our faith is also put to the test when God does not act to save us from all calamities. Many families face insecurities caused by lack of employment, loss of job and sudden illness or death.Trials in family life, like that of the Holy Family’s flight into Egypt, can strengthen our family ties, if taken with a spirit of faith in God who guides our destiny. The Holy Family is a model for us to live a life of trust in God in moments of anxiety and insecurity.

Joseph and Mary discovered God’s plan for their family as they went about their daily tasks. They were always ready to do God’s will even in times of trials. Like them, we too must discover daily God’s plans for us and try to do his will in our families. God wills that we daily learn to love, serve dedicatedly, forgive each other’s hurts, care for one another, protect (defend) the weak and give up our own interests for others’ sake.

Genuine love is a decision to be made whenever selfish or loveless thoughts crop up in our mind . Real love is not like readymade garments. It often requires a firm decision of the mind to be made again and again. Out of love every day we learn to decide to do good even if others are not so good; to forgive even if others don’t show signs of improvement; to serve others even if they do not help us….. Do we think that this is God’s will for us in our family? God’s will does not mean only accepting sorrows and calamines, but also increasing our joy by increasing the quality of our relationships. Like Joseph, we have to examine ourselves whether we are obedient to God’s will in both these ways. Humanly speaking, it is tough. It becomes possible to do this only with the help of supernatural grace, after the example of St. Joseph, a man of faith and an obedient servant of God.

Like the Holy Family, families in various parts of the world continue to become displaced and refugees due to man-made and natural calamities. The former happens when they flee from the repressive, murderous and autocratic governments and dictators or from situations of wars and riots; or when governments and companies acquire their land by all sorts of allurements to build industries and dams. The latter happens when people are forced to flee from nature’s fury such as cyclone/hurricane/typhoon, tsunami, famine and flood. The ecological imbalance created due to overexploitation of natural resources out of human greed, induces more and more natural calamities in modern times. Hence, in recent times more and more people are becoming homeless like the Holy Family. In future these calamities may increase if the governments fail to take strict measures to contain this threat to human existence.

As the life of Child Jesus was under threat from Herod, today also in different parts of the world children are under various threats. They are abused, murdered, orphaned, traumatized, inhumanly punished and used as a cheap labour force. Just as Herod, there are so many forces that are seeking to destroy our children’s future. These modern ‘Herods’ could be evil company, drug abuse, child abuse, alcoholism, sex, violence, corruption and crimes widely propagated by the mass media. Our children are badly exposed to these threats at an early stage. Children know how to operate modern gadgets and appliances like computers, internet and cell-phones better than their parents. Actually, parents have to learn these things from them. This uncontrolled exposure makes them prone to bad company, aggressiveness, violent or criminal behaviour, juvenile delinquency, etc. They are becoming victims of a “culture of death” which is subtly injected into their tender minds by the media. These ‘Herods’ are out to ‘kill’ children with their ‘slow poison’.

What are the consequences? In various parts of the world (including in the developing nations) we hear about shocking incidents of children taking pistols to their classrooms and shooting their own classmates or teachers. We also hear about children committing suicide when they cannot face failure in examinations or humiliation from their teachers. Today’s gospel reminds us about the need to increase our togetherness, fraternal concern, deeper relationships and mutual support in moments of crisis in the family.

Family is the place where life begins and ends, nourished and nurtured, grows and blossoms. Just as God gave St. Joseph a responsibility to safeguard, protect and defend Child Jesus from the evil designs of Herod, parents in the family are like Josephs. They have a special responsibility to protect and defend their children against modern ‘Herods’.  Like Joseph and Mary, God wants us to be responsible for each other in family life and seek His will together. He wants parents to act as a united force before their children regarding certain values and principles. If both the parents widely differ on important values like honesty and non-aggressiveness in front of their children, children get confused about what is right and wrong. It is heartening to see how the Spirit inspires more and more governments to enact stringent laws to protect children from sexual abuse (paedophilia), child labour and harsh punishment by parents/teachers. We pray that parents and world leaders may further carry out this responsibility in a serious manner.

5.    Response to God's Word

Are we obedient to God and firm in our faith when we face trials, insecurities and suffering in our family? Are we willing to give whatever God asks from our family? What is the aim of our family; just to slog it out and feed our children, or something more….? Do we discuss at home about the positive and negative values propagated in T.V. programmes, mobile phone and video games? What are the special ritual and customs we have introduced or would like do at home in order to promote togetherness, mutual collaboration, sharing and protection from evil? Do you pray for enlightenment of the Holy Spirit to find ways and means of protecting your family from the threat posed by modern Herods?

6.    A prayer

Jesus, Mary and Joseph, protect and defend our family from all threats. We place our children under your care so that you may guard them against all physical and spiritual dangers. Grant that all parents and nations may carry out their responsibilities of protecting, defending and respecting the dignity of children in the best manner. Stay with us and bless our home. Amen.

Feast of Holy Family (A) [Mt 2:13-15 .19-23]

28.12.2025

The Escape to Egypt and Return

Readings: (1) Sir 3:2-6.12-14 (2) Col 3:12-21

1.    Theme in brief

Trials and threats faced by a Christian family

2.    Focus Statement

Christian family is called to constantly seek God’s will in the midst of trials, uncertainty and insecurity, and has a responsibility to protect and defend children against threats from modern ‘Herods’. 

3.    Explanation of the text

Today’s gospel text tells us about the grim reality of trials, uncertainty, insecurity and suffering from which even the Holy Family was not spared. The newborn baby’s life in that family was under threat because king Herod was plotting to kill Jesus. Joseph and Mary had to take the Child and flee to a foreign country (Egypt) when they were informed about this plot. They became displaced persons and had to live like refugees there. The Heavenly King and the Son of God had to be protected from the killers sent by an earthly king. What a contrast!

In spite of all odds, God was fully in charge of the events. He intervened twice in the life of the Holy Family through the message of an angel: first to inform Joseph about the impending danger to the Child’s life (2:13), and secondly about the safe time to return to the land of Israel (2:20). Both the times, God makes known to him His divine will given through the command of an angel in a dream. Here both the times Joseph is presented as an obedient servant who meticulously co-operates with God’s will (2:14, 21).

Herod represents those earthly rulers who do not mind committing heinous crimes such as killing innocent children in order to safeguard their own power and position. The angel informed Joseph twice that Herod was searching for the Child or seeking the Child’s life (2:13, 21). Here we see a man who seeks after Jesus, not to follow Him, but to kill or destroy Him. It is a fact that throughout the gospels we find people who look for Jesus or seek after Him either with good intention to follow Him or with evil motive to oppose or kill Him. Herod belongs to the latter category of people.

Matthew compares the Holy Family’s flight into Egypt with the trials and suffering of Israel under the Pharaohs of Egypt and their exodus from that slavery. Quoting prophet Hosea (11:1) he says that just as God called Israel (His “son” in OT terms) out of Egypt under the leadership of Moses, He now takes out His Son (Jesus) from His exile in Egypt (2:15). This foreshadows Jesus’ role to be the new Moses to deliver ‘new Israel’ (the community of believers in Christ) from the bondage of sin. For this mission God carefully preserved Him from the evil designs of Herod.              

4.    Application to life 

Like the Holy Family, our families also face anxieties, crisis, uncertainty and insecurity. Like Joseph and Mary’s, our faith is also put to the test when God does not act to save us from all calamities. Many families face insecurities caused by lack of employment, loss of job and sudden illness or death.Trials in family life, like that of the Holy Family’s flight into Egypt, can strengthen our family ties, if taken with a spirit of faith in God who guides our destiny. The Holy Family is a model for us to live a life of trust in God in moments of anxiety and insecurity.

Joseph and Mary discovered God’s plan for their family as they went about their daily tasks. They were always ready to do God’s will even in times of trials. Like them, we too must discover daily God’s plans for us and try to do his will in our families. God wills that we daily learn to love, serve dedicatedly, forgive each other’s hurts, care for one another, protect (defend) the weak and give up our own interests for others’ sake.

Genuine love is a decision to be made whenever selfish or loveless thoughts crop up in our mind . Real love is not like readymade garments. It often requires a firm decision of the mind to be made again and again. Out of love every day we learn to decide to do good even if others are not so good; to forgive even if others don’t show signs of improvement; to serve others even if they do not help us….. Do we think that this is God’s will for us in our family? God’s will does not mean only accepting sorrows and calamines, but also increasing our joy by increasing the quality of our relationships. Like Joseph, we have to examine ourselves whether we are obedient to God’s will in both these ways. Humanly speaking, it is tough. It becomes possible to do this only with the help of supernatural grace, after the example of St. Joseph, a man of faith and an obedient servant of God.

Like the Holy Family, families in various parts of the world continue to become displaced and refugees due to man-made and natural calamities. The former happens when they flee from the repressive, murderous and autocratic governments and dictators or from situations of wars and riots; or when governments and companies acquire their land by all sorts of allurements to build industries and dams. The latter happens when people are forced to flee from nature’s fury such as cyclone/hurricane/typhoon, tsunami, famine and flood. The ecological imbalance created due to overexploitation of natural resources out of human greed, induces more and more natural calamities in modern times. Hence, in recent times more and more people are becoming homeless like the Holy Family. In future these calamities may increase if the governments fail to take strict measures to contain this threat to human existence.

As the life of Child Jesus was under threat from Herod, today also in different parts of the world children are under various threats. They are abused, murdered, orphaned, traumatized, inhumanly punished and used as a cheap labour force. Just as Herod, there are so many forces that are seeking to destroy our children’s future. These modern ‘Herods’ could be evil company, drug abuse, child abuse, alcoholism, sex, violence, corruption and crimes widely propagated by the mass media. Our children are badly exposed to these threats at an early stage. Children know how to operate modern gadgets and appliances like computers, internet and cell-phones better than their parents. Actually, parents have to learn these things from them. This uncontrolled exposure makes them prone to bad company, aggressiveness, violent or criminal behaviour, juvenile delinquency, etc. They are becoming victims of a “culture of death” which is subtly injected into their tender minds by the media. These ‘Herods’ are out to ‘kill’ children with their ‘slow poison’.

What are the consequences? In various parts of the world (including in the developing nations) we hear about shocking incidents of children taking pistols to their classrooms and shooting their own classmates or teachers. We also hear about children committing suicide when they cannot face failure in examinations or humiliation from their teachers. Today’s gospel reminds us about the need to increase our togetherness, fraternal concern, deeper relationships and mutual support in moments of crisis in the family.

Family is the place where life begins and ends, nourished and nurtured, grows and blossoms. Just as God gave St. Joseph a responsibility to safeguard, protect and defend Child Jesus from the evil designs of Herod, parents in the family are like Josephs. They have a special responsibility to protect and defend their children against modern ‘Herods’.  Like Joseph and Mary, God wants us to be responsible for each other in family life and seek His will together. He wants parents to act as a united force before their children regarding certain values and principles. If both the parents widely differ on important values like honesty and non-aggressiveness in front of their children, children get confused about what is right and wrong. It is heartening to see how the Spirit inspires more and more governments to enact stringent laws to protect children from sexual abuse (paedophilia), child labour and harsh punishment by parents/teachers. We pray that parents and world leaders may further carry out this responsibility in a serious manner.

5.    Response to God's Word

Are we obedient to God and firm in our faith when we face trials, insecurities and suffering in our family? Are we willing to give whatever God asks from our family? What is the aim of our family; just to slog it out and feed our children, or something more….? Do we discuss at home about the positive and negative values propagated in T.V. programmes, mobile phone and video games? What are the special ritual and customs we have introduced or would like do at home in order to promote togetherness, mutual collaboration, sharing and protection from evil? Do you pray for enlightenment of the Holy Spirit to find ways and means of protecting your family from the threat posed by modern Herods?

6.    A prayer

Jesus, Mary and Joseph, protect and defend our family from all threats. We place our children under your care so that you may guard them against all physical and spiritual dangers. Grant that all parents and nations may carry out their responsibilities of protecting, defending and respecting the dignity of children in the best manner. Stay with us and bless our home. Amen.

Tuesday, 23 December 2025

CHRISTMAS MASS AT DAWN (A)

 

Christmas Mass at Dawn [Lk 2:15-20]

25 December 2025

The Visit of the Shepherds

Readings: (1) Is 62:11-12 (2) Titus 3:4-7

1.    Theme in brief

Proclaiming what we have seen and heard

2.    Focus Statement

Celebrating Christmas means like the shepherds hearing (accepting) God’s message, seeing (experiencing) its truth, and proclaiming to others what we have heard and seen.

3.    Explanation of the text

In today’s gospel passage we notice three categories of people responding to the event of Christ’s birth in three different ways. First, there are shepherds, to whom the breaking news of the Messiah’s birth is announced by the angels. The shepherds were poor, illiterate, ignorant (as they were not allowed study the Law), impure (as they could not participate in the temple liturgy), dirty (as they could not afford to take regular bath) and outcasts. It is a wonder that the good news of salvation is given first to the poor, ignorant and despised people.

The faith-response of the shepherds is highlighted by their: (1) eagerness (“haste”, 2:16) to go to Bethlehem to see “the thing” (that is, the event) that has taken place (2:15); (2) making known to others what has been told to them about this child (2:17); and (3) glorifying and praising God for all they have heard and seen (2:20). They go to verify what they have heard from the angel that a Saviour is born for all people in the city of David (that is, Bethlehem, 2:10-11). What do they see? They see a helpless child born to a poor and homeless family lying in a manger (2:12). In this fragile child they recognize the glory of God. Their haste indicates their eagerness to receive the good news of salvation. They become a model for the missionary call of Christian disciples – to witness to what they have heard and seen.

Secondly, we notice a group of hearers who are amazed at what the shepherds tell them (2:18). But nothing is mentioned about their faith-response. They are like the ones who hear the Word but do not respond with faith because of lack of roots (cf. Lk 8:13).

Then there is a third category of people represented by Mary who treasures the Word and ponders its significance in her heart (2:19).  She is like those who after hearing the Word, hold it fast in an honest and good heart, and produce a hundredfold fruit (Lk 8:8, 15). She becomes a model believer for her efforts to discover the meaning of life-events (especially God’s incarnation) in the light of faith.

4.    Application to life 

According to today’s gospel, all that glitters is not Christmas! What glitter is there in those shepherds who are considered dirty, impure and outcasts by the respectable people? What glitter is there in a manger either? Is it not a wonder that God favours the despised people like shepherds, and identifies Himself with our deprivation?

After hearing from the angels the good news of the Saviour’s birth, the shepherds are so eager to “see” (that is, to experience) for themselves “this thing,” that is, this wonderful event of God becoming a human person (2:15). When they reach Bethlehem they see or experience two things:

 (1) They see poor, homeless and helpless parents (Joseph and Mary) and a defenceless child (Jesus) lying in the manger. It is a tremendous contradiction to see the Saviour of the world in such a misery! They see God’s boundless love and humility to stoop down to their own level; to be like one of them. Christmas challenges us to examine whether we favour the type of people whom God favours. God seems to favour all sorts of “less” people – the homeless, landless, jobless, defenceless, voiceless, helpless and powerless. Though God loves all people, in Jesus he decides to make a preferential option to favour or to take the side of less privileged people. If so, what is our concern for such people and families? Do we have anything to do with them? Do we side with only influential and powerful people, or side with the above-mentioned “less people” also? Allowing Jesus to take birth in our hearts today involves making some room for this sort of people in our minds and hearts first, and then in our deeds.

(2) They see the Saviour of the world born in an ordinary human family. They observe how a father (Joseph) and a mother (Mary) struggle to nurse, protect and take care of their new-born baby. They come to know how God reveals his love through the image of a family. On Christmas Day, the response of the shepherds leads us to ponder how God reveals His love through our own family even today.

In this sense, Christmas is the greatest Family Feast. Jesus takes birth again and again in our families. Like the shepherds, we need simple but deeper faith to recognize him in our genuine and human love. In many societies, we notice that the family members who are scattered due to jobs or studies hasten to be at home during Christmas. Today’s gospel invites all those who live outside their homes for various reasons and hurry to their homes for a family reunion to see with the eyes of faith what is the most important thing they must observe and value in their families.  All those who live in the family need to see whether the traditional family values which the older generation cherished so much such as mutual sharing, adjustment and collaboration, sacrifice of one’s own comforts, personal care and joyful togetherness are still there or not.

If God has revealed his love through the image of a family struggling to live in site of all odds, how sad we feel when we notice the gradual erosion of the traditional “family-values”. They are replaced by individualism, superficial relationships and “you-do-your-work, I-do-my-work” attitude. Even on Sundays, instead of spending some time together, all (including children) think of keeping their own schedules and attending to their own ‘appointments’. For persons of faith, it is a big challenge to see to it that they rediscover in their families the values for which Jesus was born. Jesus was born in a deprived family to tell us that our families should learn from him the spirit of sharing even the meagre resources and limited time we have! In a busy world today, the greatest Christmas gift which parents need to give to their children is not the best clothes or latest gadget in the market, but the gift of time.

Christmas is also a Missionary Feast. After “seeing” (experiencing) what the Lord had made known to them (2:15), like the shepherds wee too must share our experience with others. Celebrating Christmas means like the shepherds, accepting God’s Word, seeing for oneself its truth and proclaiming it to all. Because God became one with our human condition, we hear and see every day God’s mysterious presence and hidden love in whatever happens to us. Like the shepherds, we must bear witness to our experiences of these signs of God’s love and care. When we bear witness to the values we have “heard and seen” (experienced) in and through Christ (e.g. non-retaliation and forgiveness), people may ask us: “Why do you do what you do?” That is, why do you behave differently from the general pattern of the world or human behaviour? If people ask like that, it is a clear sign that we are bearing witness to what we have “heard and seen”. Through our testimony to Christ’s values in society and workplaces, we see Jesus being born anew in our situation.

Finally, the feast of Christmas invites us to imitate the faith-response of Mary. We need to discover the meaning and significance of various events in our lives in the light of faith. Like Mary, we are invited to ponder the implications of what Christmas means for us today. Surely, it does not mean only new clothes, decorations, cakes and parties. It also means a deeper reflection on the meaning and purpose of our lives or the mission for which God has called us.

5.    Response to God's Word

Do we most often side with the powerful and influential people only and brush off the poor and the underprivileged? Is there genuine love and concern for one another in our families? Is there a spirit of sharing in our families, especially when our resources are so meagre? Do we show in our words and deeds that Jesus is truly our Saviour and Lord? Does our life’s example of living Christ’s values speak louder than our words? Which values? Does our behaviour or action which is different from people is general make others ask us why we behave that way? Like the shepherds, do we marvel at God’s love, goodness and mercy in our lives and respond to it by glorifying and praising God?

6.    A prayer

With the faith of simple shepherds, we praise and glorify you O God. What wonders you have done for us and for the whole world by giving the gift of your Son. What thanks can we render to you for what we have heard and seen in and through Jesus. Grant us the courage and strength to rediscover His values in our families. Give us the generosity to make some room for the deprived and the despised in our minds and hearts first, and then in our deeds. We make this prayer through Christ who is born anew today. Amen.